Data collection techniques used: the Bible, books, official sources from the internet, and other articles related to the writing of this scientific article. The method that the researcher uses is a qualitative method with a grounded theory approach. Second, Provide guidance to parents in building spiritual children based on the book of Proverbs 22:6. The objectives of this study are, first, to provide an explanation of the importance of parenting. In conclusion, The Secret Life of Bees novel clearly depicts matriarchal society based on the theory of Matriarchy by Heide Göettner-Abendroth.Keyword: The Secret Life of Bees, Matriarchy, Matriarchal Society, Levels of Matriarchal Society, Socio-historical Approach Last, at spiritual and cultural level, it is described that women characters in The Secret Life of Bees believe in feminine divine which is the Black Mary and doing worship for her. At economical level, it shows that matriarchal society common practice has right and same position in economic affair and giving gift each other to make the economic condition balance. At political level, August character shows as the matriarch or the leader in community with important role for overcoming conflict and decision making process. This research applies socio-historical approach in order to look at the relation between literary work and society’s historical elements that happen in the past. This study applies descriptive qualitative method and typically library research. This research aims to answer the question how levels of matriarchal society described in the novel The Secret Life of Bees through women characters in the story. The writers aims to describe the matriarchal society issue that is often regarded as the opposed of patriarchy. This research discusses a novel which written by Sue Monk Kidd entitled The Secret Life of Bees. Kesimpulannya, mempelajari Alkitab harus menggunakan pendekatan wahyu, Yesus Kristus adalah Allah dari kekekalan sampai kekekalan, Alkitab tidak memiliki kesaksian internal mengenai inkarnasi progresif, dan kematian Yesus adalah penal substitusi. Hasilnya, sejarah ditulis dalam Alkitab karena pewahyuan, kebangkitan bukan klimaks inkarnasi, Alkitab tidak menyetujui inkaranis progresif dan kematian Yesus Kristus bukan sebuah catastrophe. Pertama penulis akan deskripsikan pemikiran Pannenberg, selanjutanya penulis akan mengkaji ulang pemikirannya dan terakhir penulis akan memberikan argumentasi. Metode yang digunakan metode kualiatas dengan pendekatan studi Pustaka. Dalam pandangan Pannenberg, Alkitab harus dipelajari dengan pendekatan historis dan kebangkitan merupakan klimaks dari inkarnasi. Kebangkitan merupakan sentral dari teologi Pannenberg. The death of Jesus is penal substitution.Īrtikel ini membahas tentang Teologi Kebangkitan: Mengkaji ulang pemikiran Wolfhart Pannenberg tentang kebangkitan. Bible does not have internal testimony that incarnation was progressive. The conclusion, Bible should be approached in a revelation approach, Jesus as fully God from eternity to eternity. Bible did not agree with the progressive incarnation, and the death of Jesus was not a catastrophe. As the result, histories were written in the bible because of revelation, the resurrection was not the climax of the incarnation. The author will describe Pannenberg’s thought, after that the author will evaluate his thought, and last the author will give argumentations.

The method is a qualitative method with a literature approach.

In his views, the bible should be approached in a historical approach and the resurrection is the climax of incarnation since the incarnation was progressive. Resurrection is the centre of Pannenberg theology. This article examines the theology of resurrection: rethinking the thought of Wolfhart Pannenberg about resurrection.

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